Farmers for Kisan Divas [National Farmers Day], India.

4000 years ago, Egypt, Middle Kingdom. A peasant, leading his mules past a stream of water, is tricked. With his animals gone, he pleads to the Pharaoh to restore Maʽat, harmony.

“He's a peasant. Without looking into his situation, words are all he has.”

Chadi Abdel Salam is not only this film's director, but also a trained architect, later set and costume designer. His eye wordlessly speaks the passing of time in the smallest of details. The withering of ferns, desert sand staining linen, the Sun merging with skin. At once, the universal presence of the gods becomes visible.

In the small East Flemish villages inhabited by non-actors, where the story takes place, one day, a vagrant shows up. The villagers say he has the evil eye. Mills burned and harvest cursed, they say. The man is cursed, by a deep sense of guilt, over something from the past that slowed down time.

De tweede politieagent: “Jean, hebt ge ze?” [het spel vertraagt]

– Herman Teirlinck, De vertraagde film (1922)

Het kwade oog occupies that small frozen moment between sound and silence. With an acute sense of what's possible in cinema, even more than in literature and theatre, Dekeukeleire applies what he had Eisenstein seen do to with his interpretation of Brecht's episches Theater (“epic theatre”).