A dysfunctional family*

 

On a wedding day, and night, a family's dirty secrets are laid bare.

 

* the Bales 2025 Film Challenge for November is, again, not date-based, but follows a sloppy schmaltzy all-American Thanksgiving-y narrative. Trying to make it work my way.

A good or bad mother for Mother's Day.

 

Arranged by his widowed mother, Per Nilsson marries the wealthy judge's daughter Hanna. The wedlock remains unfulfilled as son and mother find satisfaction in each other. Hanna suspects something.  

Based on the Yngsjö murder case, which at the time was considered more noteworthy for the mother/son relationship than the resulting tragedy.

A mother for International Women's Day

 

When returning home to the castle he grew up in, Jan attempts to free himself from the suffocating clutches of his neurotic mother.

 

This film was the final straw for Shirley Temple; she resigned from the board of the San Francisco Film Festival calling Zetterling's film “pornography for profit”.

Snakes (巳) in celebration of Lunar New Year.

 

Ormen is an adaptation of the first two chapters of the novel Berättelsen om Iréne (Stig Dagerman, 1945).

 

In an army barrack, a sergeant is bitten by a snake. A soldier hides the animal in his bag in order to blackmail his superior. Iréne – who works in the same barrack's mess and is the soldier's lover – pushes her mother off a train during a quarrel about the daughter's lack of morals.

 

Dagerman's novel is a metaphor of Sweden's uncomfortable position in a post-WW2 world (it had declared itself neutral, which by default made it complicit in helping the Nazis). Due to its violence and nudity, outside its homecountry the film adaptation mostly played porn theatres.

Early 60s, Sweden. A social experiment. Six hopelessly criminal juveniles are packed in a guesthouse – cynically named Objectivity – and loosely supervised by social workers and a reverend. The public servants speak of a new lease on life, God's servant of how Jesus forgives; all speak on their own behalf. We follow the young men closely and sense their need to break out, to be young, to be out of that house. We learn that their world, in or out, is eternally equally irrelevant.

“Jesus Christ has promised to forgive you 490 times, whatever you have done… because those were his words. But about the 491st time… He has given no words. None at all.”

– Reverend Mild

Vilgot Sjöman's 491 is an extremely, bleak, aggressive, and hopeless depiction of youth in postwar Sweden. Forgiveness is a tool of power, a method of control. And as empty as a repetitive lecture.