During one scene a perpetual calendar is visible. It's a 26^th.

– Why do they call you The Gorilla? – Because I'm big and strong… and everyone has to have a name.

Someone complains about costs or prices*

– We'll go to an island and live from fishing and hunting. And the sun will shine and it will never rain. And we'll eat lobster and drink wine. – … – Why not? – Because it's too expensive. – Why too expensive? – It's just too expensive.

 

* the Bales 2025 Film Challenge for July is, for unknown reasons, mostly not date-related and follows some sort of vacation narrative.

A freebie for someone's birthday, with bonus points for high fashion. Petra von Kant is a fashion designer who, during a particularly icy birthday party, tells the world that her new lover is a woman. Then, one day, said lover returns home to her husband.

– You have a good figure. You could use it to your advantage. Get in touch with me some time. – I'd love to.

With its exuberant costumes and set design, a Greek chorus of mannequins, and Sirk-ish larger- than-life melodrama, Fassbinder's Die bitteren Tränen der Petra von Kant delves deep into the absurdities of love and fancy.

“All I ask is that you step with me into the boundlessness, where constancy, quietude and peace, infinite emptiness reign.”

– János Valuska

Mr R. (Kurt Raab), his full name is irrelevant, is a hardworking, almost invisible man. He laughs along when his coworkers make stale jokes to shorten the long days. He neatly completes his draftman's assignments and politely nods when the boss berates him. He smokes too much, 80 a day, and at the yearly checkup is told to cut the habit down. His son fails at school and Mrs R. wishes for nicer furniture and a skiing holiday, when Mr R. is promoted.

“No, no, geh' nicht vorbei, als wär' nichts gescheh'n, Es ist zu spät, um zu lügen, Komm und verzeih, ich werd' mit dir geh'n, Wohin dein Weg auch führt, Und die Welt, sie wird schön.”

– Christian Anders, Geh nicht vorbei (1969)

So why does Herr R run amok?

A scandal, that's what it was! In the late 1960s, Peter Fleischmann picked the picturesque Catholic village of #Landshut as the backdrop for Jagdszenen aus #Niederbayern, the film adaptation of Martin Sperr's #TheatrePlay with the same name.

 

A young man named Abram – played by Sperr – returns to his family village. Soon the townspeople's thorns move from the in their eyes other disgraceful villagers to the much-needed mechanic.

“Ich habe ihn halb tot geschlagen, ich schwör's. Ich kann nichts dafür, dass eine Drecksau draus geworden ist.”

Where did he return from? He was in prison. What for? For being a homosexual. He's a Drecksau (a filthy pig), his mother says. The village whore can't turn him around. A sow is slaughtered in real time in celebration of a successful #harvest and plans for the town's future are forged.

 

While created when West Germany's #Paragrafen175 was in place [1872–1994], illegality of same-sex relations], the homosexual aspect wasn't the main cause of the outrage. Some of the Landshutter villagers who played alongside the professional actors felt they were depicted as being backwards. This isn't a movie about hunting, sigted some. Lifting the veil of the prevalence of, a #Fernweh in a sense, that Germany (hush) was another.

 

Catholic Mass is a theatrical re-enactment of the life and suffering of the son of God. When rites outstay their meaning, when invocations turn routine, the worshippers lose sight.