“Above all… don’t cut a single image.”

– Jean Renoir in a letter to Margot Benacerraf

“I left forty lira at home, the family is hungry now.”

– Cabbar

#Cocteau's Orpheus – here the mythological poet and musician is personified by Jean Marais – accompanies a fallen young poet transported to the Underworld by car. The car radio plays fragments of poetry, interrupted by #MorseCode. When back in this world, #Orphée obsesses over the lines of radical poetry he heard and returns to the car's radio to retrieve them.

“Sleeping or dreaming, the dreamer must accept his dreams.”

– The Princess

Morse code and other industrial sounds serve as a soundscape for Cocteau's characters. They swerve in and out of it, sometimes fully aware of them (#Orpheus himself is attuned to the #poetry to be found in emergency radio broadcasts), by times passing through like a mirage.

#Herzog travels to New Holland, Pennsylvania to witness the 1976 World Livestock Auctioneer Championship. Cattle is weighed and paraded in front of the buyers, and the 53 contestants have a few minutes to auction the animals off to the highest bidder.

 

We see glimpses of the audience. New Holland is the land of the money-eschewing #Amish, descendants of German-speaking Swiss, whose dress, ways and speech found an ideal state in an increasingly convoluted world. While money rolls, the Amish hand out their home-baked pies free of charge to the Championship onlookers.

 

To German-as-Apfeltorte Herzog, the auction is bewildering, the “last #poetry possible, the poetry of #capitalism”. In keeping with Herzog's poetic, ecstatic truth, Bruno S. too travels to America and encounters the auctioneers in Stroszek (1977).