“Just you wait, it won't be long, The man in black will soon be here, With his cleaver's blade so true, He'll make mincemeat out of you!”

– children singing

Considered one of the earliest positive cinematic depictions of (male) homosexuality, Carl Theodor Dreyer's Michael tells the story of lonely artist Zoret (director Benjamin Christensen), his bright young muse and model Michael (Walter Slezak), and the more mature art critic Switt (Robert Garrison). Though it's mostly suggested – there's a female temptress (Nora Gregor) assuming a heterosexual perspective – its motif of the spoken and unspoken relationship between the men is definitely one of love, much in the same way Charles Vidor's Gilda (1946) is.

“Now I may die content, for I have seen great love.”

– opening title card

Michael is the second book adaption of Herman Bang's Mikaël (1902) after Vingarne [The Wings] (Mauritz Stiller, 1916).

A goodnight #kiss on the lips was all it takes for 14-year old Manuela to fall for her teacher, Fräulein Von Bernburg. Then, while celebrating her rousing performance as the male lead in the play Don Carlos, Manuela gaily blurts out that yes, she indeed is in love with her teacher! This lack of discipline can't go unpunished, with devastating results.

“What you call sin, I call the great spirit of love, which takes a thousand forms.”

– Fräulein Von Bernburg

Mädchen in Uniform with its all-female cast was, no… is!, a daring sapphic romantic drama based on a wildly popular play by Christa Winsloe. After multiple well attended screenings the film got banned in Germany because of its anti-authoritarian undertones, and almost banned in the US because of its lesbianism. Thankfully one of the picture's admirers – Eleanor Roosevelt – stepped in, resulting in a limited release.

Europeans are not too worried about certain things. Having a body for instance is something good. Instead of shame, you take care for it with regular exercise and plenty of fresh air. Preferably both. In Germany this is called #Freikörperkultur, sometimes confused with nudism.

 

Wege zu Kraft und Schönheit is a display of the human in various stages of exercise and undress. We see sportspeople – including future-Tarzan Johnny Weissmuller and then-movie mountaineer Leni Riefenstahl – world leaders (Rockefeller and Mussolini, though the latter was cut from re-releases) and dancers such as Josephine Baker, Baku Ishii, and the scandalous Anita Berber. The film was mostly aimed at women, who by then were part of the workforce, sitting at desks in modern Metropolises. So modern it was that people were encouraged to complete their Wege-collection of trading cards, which came with their cigarettes. Good thing they're all #outdoors.

I took a long time considering what to nominate for today's topic. This is not an easy one. And frankly, barely qualifies as as film.

 

In the 1930s, three films (2 British, 1 American) portrayed Jews in a positive light, as victims of persecution through history. When in 1938 the Novemberpogrome took place in (Nazi-occupied) Germany (the term “Kristallnacht” is a horrible euphemism and I won't use it), media was not unanimously jubilant about it. Understanding that violence is not the way to popular consensus, plans were made to change people's thinking about the Jews, using widely available visual media.

 

In 1939, the faux #documentary Der ewige Jude, directed by the leader of Goebbels' #propaganda film department Fritz Hippler, started production. Scenes shot in Jewish ghettos in occupied Poland were intercut with real, but out-of-context documentary footage, giving it a false sense of authenticity./

“Where rats turn up, they spread diseases and carry extermination into the land. They are cunning, cowardly and cruel, they travel in large packs, exactly the way the Jews infect the races of the world.”

– narrator

A recurring theme in Der ewige Jude is disease. Not merely to suggest “the Jew”'s unclean life and religion, but as a synonym of people as a vermin, a parasite to decent (read: Aryan) society. In a chilling demonstration of the Kuleshov Effect, footage of a large group of #rats coming out of a sewer is followed by a crowd of Jews in the Łódź Ghetto, filmed without their consent or knowledge of where this footage would end up.

Twelve-year-old Edmund – the oldest kid to survive – works to support his whole family including his sick bedridden father while the remains of what was a thousand-year empire lies in rubbles around them.

– I don't go to school anymore.

– Why not? You don't like the new teachers?

– I have to work now.

Following Roma città aperta (1945) and Paisà (1946) of #Rossellini's unofficial war trilogy.