“If that's Americanism, it's very hyphenated.”

– narrator

“One… two… three… four… five… seven… six… six… eight… nine… nine…”

– Daisy Girl

Someone in poolside vacation clothing*

“I am Cuba. Why are you running away? You came here to have fun? Go ahead, have fun! Is this a happy picture? Don't avert your eyes. Look! I am Cuba. For you, I am the casino, the bar, the hotels. But the hands of these children and old people, are also me.”

– the voice of Cuba

* the Bales 2025 Film Challenge for July is, for unknown reasons, mostly not date-related and follows some sort of vacation narrative.

Basketball: the final day of March Madness

 

The first full-colour Chinese sports film and an example of how “state feminism” was promoted through popular media, often in opera but also in more humanist form.

“Shoulder to shoulder. The land is ours. Tomorrow is ours.”

– sailor

In a strange other #England – in the village of Chillingbourne to be precise – a train pulls into the station. On board are several people on their way to #Canterbury.

“You're not dreaming.”

– Thomas Colpeper, JP

When Alison disembarks, believing she arrived at the pilgrim's town, a stranger pours #glue in her hair. She's the eleventh, the policeman said. It's the glue man, the townsfolk know. Like the pilgrims of #Chaucer's poem, Alison and her fellow stranded travellers journey towards the closure of this mystifying case.

Like in Enrico Novelli's Un matrimonio interplanetario [A Marriage in the Moon] (1910), interplanetary romance blooms in Аэлита.

Through her #telescope, Queen Aelita spots engineer Los, a handsome Earth man, and he promptly travels to #Mars to be with her. There, Los uncovers an uprising by the Elders against his beloved queen that he vows to – in good proletarian fashion – stomp down.

 

Aelita*'s constructivist stage and costume design had an enormous influence on science fiction, as far as the late 20th century.

I took a long time considering what to nominate for today's topic. This is not an easy one. And frankly, barely qualifies as as film.

 

In the 1930s, three films (2 British, 1 American) portrayed Jews in a positive light, as victims of persecution through history. When in 1938 the Novemberpogrome took place in (Nazi-occupied) Germany (the term “Kristallnacht” is a horrible euphemism and I won't use it), media was not unanimously jubilant about it. Understanding that violence is not the way to popular consensus, plans were made to change people's thinking about the Jews, using widely available visual media.

 

In 1939, the faux #documentary Der ewige Jude, directed by the leader of Goebbels' #propaganda film department Fritz Hippler, started production. Scenes shot in Jewish ghettos in occupied Poland were intercut with real, but out-of-context documentary footage, giving it a false sense of authenticity./

“Where rats turn up, they spread diseases and carry extermination into the land. They are cunning, cowardly and cruel, they travel in large packs, exactly the way the Jews infect the races of the world.”

– narrator

A recurring theme in Der ewige Jude is disease. Not merely to suggest “the Jew”'s unclean life and religion, but as a synonym of people as a vermin, a parasite to decent (read: Aryan) society. In a chilling demonstration of the Kuleshov Effect, footage of a large group of #rats coming out of a sewer is followed by a crowd of Jews in the Łódź Ghetto, filmed without their consent or knowledge of where this footage would end up.