Basketball: the final day of March Madness

 

The first full-colour Chinese sports film and an example of how “state feminism” was promoted through popular media, often in opera but also in more humanist form.

“If that's Americanism, it's very hyphenated.”

– narrator

“One… two… three… four… five… seven… six… six… eight… nine… nine…”

– Daisy Girl

“Well, there are more ways than one of getting close to your ancestors. Follow the old road, and as you walk, think of them and of the old England. They climbed Chillingbourne Hill, just as you. They sweated and paused for breath just as you did today. And when you see the bluebells in the spring and the wild thyme, and the broom and the heather, you're only seeing what their eyes saw. You ford the same rivers. The same birds are singing. When you lie flat on your back and rest, and watch the clouds sailing, as I often do, you're so close to those other people, that you can hear the thrumming of the hoofs of their horses, and the sound of the wheels on the road, and their laughter and talk, and the music of the instruments they carried. And when I turn the bend in the road, where they too saw the towers of Canterbury, I feel I've only to turn my head, to see them on the road behind me.”

– Thomas Colpeper, JP

“Shoulder to shoulder. The land is ours. Tomorrow is ours.”

– sailor

In a strange other #England – in the village of Chillingbourne to be precise – a train pulls into the station. On board are several people on their way to #Canterbury.

“You're not dreaming.”

– Thomas Colpeper, JP

When Alison disembarks, believing she arrived at the pilgrim's town, a stranger pours #glue in her hair. She's the eleventh, the policeman said. It's the glue man, the townsfolk know. Like the pilgrims of #Chaucer's poem, Alison and her fellow stranded travellers journey towards the closure of this mystifying case.

Like in Enrico Novelli's Un matrimonio interplanetario [A Marriage in the Moon] (1910), interplanetary romance blooms in Аэлита.

Through her #telescope, Queen Aelita spots engineer Los, a handsome Earth man, and he promptly travels to #Mars to be with her. There, Los uncovers an uprising by the Elders against his beloved queen that he vows to – in good proletarian fashion – stomp down.

 

Aelita*'s constructivist stage and costume design had an enormous influence on science fiction, as far as the late 20th century.

I took a long time considering what to nominate for today's topic. This is not an easy one. And frankly, barely qualifies as as film.

 

In the 1930s, three films (2 British, 1 American) portrayed Jews in a positive light, as victims of persecution through history. When in 1938 the Novemberpogrome took place in (Nazi-occupied) Germany (the term “Kristallnacht” is a horrible euphemism and I won't use it), media was not unanimously jubilant about it. Understanding that violence is not the way to popular consensus, plans were made to change people's thinking about the Jews, using widely available visual media.

 

In 1939, the faux #documentary Der ewige Jude, directed by the leader of Goebbels' #propaganda film department Fritz Hippler, started production. Scenes shot in Jewish ghettos in occupied Poland were intercut with real, but out-of-context documentary footage, giving it a false sense of authenticity./

“Where rats turn up, they spread diseases and carry extermination into the land. They are cunning, cowardly and cruel, they travel in large packs, exactly the way the Jews infect the races of the world.”

– narrator

A recurring theme in Der ewige Jude is disease. Not merely to suggest “the Jew”'s unclean life and religion, but as a synonym of people as a vermin, a parasite to decent (read: Aryan) society. In a chilling demonstration of the Kuleshov Effect, footage of a large group of #rats coming out of a sewer is followed by a crowd of Jews in the Łódź Ghetto, filmed without their consent or knowledge of where this footage would end up.