There's something really peculiarly narrow-minded about the Dutch called “verzuiling”, “pillarisation”; society is split into vertical columns and depending on your background you join certain circles. You play soccer, join a trade union, or listen to the radio in a Catholic, Protestant, or social-democratic context. Deeply socialist, (for you American-styled liberals rather extremely) leftist, and seasoned with a generous dash of subversive underground ánd highbrow culture, Dutch radio and TV broadcaster VPRO belongs to the latter.

 

When VPRO radiomaker Bram van Splunteren came across Beastie Boys' rock/rap crossover 12” She's On It (from the 1985 #HipHop movie Krush Groove), he knew he was onto something and he would play the Beasties and other rappers on his De Wilde Wereld alongside Oingo Boingo and The Fall.

“Some people don't know rock 'n' roll came out the same way rap came out. People would say: No, it will never last.”

– Schoolly D

Despite the VPRO boasting about their leftie open-mindedness, Van Splunteren's embrace of such lowbrow, poor people culture (not the right kind of frugal-by-choice types but the low-cultured tracksuit wearing ones) didn't sit well with the broadcaster. Minorities boasting about their accomplishments, their cars, girls, gold? That's got no place in this social-democratic-Lutheran column!

 

Yet time moved on and Van Splunteren was given a budget to make a TV program about that weird talking-over-drum-machines music. With a small crew that included Belgian comedian/musician Marcel Vanthilt – who would sporadicly rap with his oddball New Beat group Arbeid Adelt! – Van Splunteren explored the music from the then-still predominantly Black neighbourhoods in the Big Town: the Bronx, Harlem, Queens, while Vanthilt interviews everyone available; from a boasting LL Cool J and his grannie to a very green Biz Markie and old old old skoolers The Last Poets.

 

Over time, this obscure 1986 Dutch TV documentary Big Fun in the Big Town has become an essential snapshot of hip hop culture. It captures an optimism and fire elemental to survive Reagan's America and highlights the urge to continue the Black struggle that the Panthers and others set in motion.

 

Happy birthday, hip hop. To many more powerful years to come.

Drak [“dragon” or “devil”] returns to his village. No one understands why he came back, or where he has been. The villagers postulate smugglers and there's other drunk nefarious thoughts, but for sure they know that with the potter, the draught returned. In an unspoken ritual sung in old tongues, the grey women summon the rain. The forest, dry as tinder, has taken the cattle, all there is. Drak knows where the animals went and a deal is struck.

“Don't you recognise me?”

– Drak

Drak sa vracia speaks in mere whispers and smoky greys. The main characters – the #fire, smoke, pottery, and composer Ilja Zeljenka's often silent motif – weave their wordless presence throughout the ancient landscape; that same landscape that carved itself into the locals' being.

Quintessential Americana. Filmed in Canada.

“The sun looks ghostly when there's a mist on a river and everything's quiet. I never knowed it before.”

– Linda

Everything America stood for – God, liberty and justice for all – fell apart in the 60s. A much-loved president and family man killed on live television. Teenagers shipped to a country many never heard of before, only to end up as cannon fodder. Peace loving middleclass white kids from well-to-do families gathering en masse in Haight-Ashbury, collectively fell to bum trips and bouts of gonorrhoea. What America needs is family. Someone who takes you in, understands you, sings you songs and feeds you. An older man with friendly eyes appears on the scene, doing just that.

“These children that come at you with knives, they are your children. You taught them. I didn't teach them. I just tried to help them stand up.”

– Charles Manson, testimony

What the press dubbed The Family was a microcosm of American society; a loose collective of lost kids. Taken in by charismatic peddling pimp #CharlieManson with a steady supply of #LSD and a place to be themselves, rootless kids like Lynette “#Squeaky” Fromme and Paul Watkins were finally part of a family again. The family grew too; besides more lost souls and the occasional Beach Boy visiting Spahn Ranch, babies were born at the Devil's Slide.

 

Hendrickson and Merrick's Manson offers a candid and by times surreal portrait of a few #MansonFamily members (Squeaky makes out with a riffle, purring about how killing is like having an orgasm while Atkins lays out her plans to murder Frank Sinatra) right in the middle of the spectacle [sic] court-case. It was even nominated for an Oscar – which went to that other charismatic 70s evangelist, Marjoe (1972), while Manson was banned after Fromme's botched assassination attempt on President Gerald Ford in '75 and was lost for decades.

 

Stylistically inspired by Woodstock (1970) and soundtracked by the Family themselves, Manson remains a fascinating curio in the undying output of #Mansonsploitation movies. However gruesome, the American family is forever cemented in that holy cornerstone of self-immolation.

After a horrible birthday alone followed by a lovely night out, Norah wakes up with a terrible hangover and a hunch of being a murderess.

“How about you slip into something more comfortable, like a few drinks and some Chinese food?”

– Harry

The Blue Gardenia is Lang's hard-bitten take on the gruesome Black Dahlia murder case and part of his newspaper noir trilogy together with While the City Sleeps and Beyond a Reasonable Doubt, both from 1956.

The great Roscoe Arbuckle just can't help himself while at the wonderfully hedonistic Oriental Café in this delightful short slapstick.

“We were soldiers together. A long time ago. We were young, you know? Free from everything. We've been through a lot together, we were… friends.”