The first film dinner of 2024.

New Year's Eve celebrations.

A mousy bank clerk (Dinos Iliopoulos), who bears an uncanny resemblance to a criminal on the run, finds himself hiding in a shady cabaret on New Year's Eve instead of spending a quiet evening alone. During his forced stay at the nightclub, he comes to enjoy and identify more and more with his newfound persona and assumes the role of the notorious “Drago”.

An initial box office dud, it is now considered one of the top ten all-time best Greek films.

Happy new year, everyone! On to many more cinematic discoveries!

Aah France… Land of old wine, old cheese, old art, and Internet access in the early 80s. Prestige project of Président Giscard, France was determined to take a technological leap. Any French man, woman and child could borrow a Minitel – a PC-like videotex device – from the national telecommunications services. For those who didn't have landline there were numerous public terminals throughout the land. The machine gave the people access to a phonebook (convenient!), the news (smart!), same-day delivery shopping(!) and sexting (ooh la la!). All these services were accessible via a code starting with 3615 followed by a string of letters. Dial 3615 ULLA to text with a sexy lady – some telecom employee pretending to be one – and 3615 PERE NOEL for Santa Claus. The real one, of course.

9 year old whizkid Thomas (Alain Lalanne aka Alain Musy) is dead set on proving that Santa is real and not some weirdo looking for a gullible kid to play with. A trap is set, and the boy waits.

“You know Mum, I don't have to write to Santa anymore. There's an easier way, through Minitel.”

– Thomas

3615 code Père Noël is definitely not your cutesy little Christmas romp. The violence is not cartoonish, the bandit is more Manson than moist. The boy's disillusionment in the adults around him is a perfect mirror of “Santa's” lonely attempts to communicate and be accepted. However, Thomas' mom didn't lie about one thing; that seeing Santa on Christmas Eve turns you into an ogre. Or an adult, as the grownups call it.

It took experimental filmmaker Marie Menken three years to shoot Lights. From midnight until 1 AM, she filmed New York's window displays during the holiday season, using her camera, motion, colour, and available light sources as her paintbrush.

“There is no why for my making films. I just liked the twitters of the machine, and since it was an extension of painting for me, I tried it and loved it. In painting I never liked the staid and static, always looked for what would change the source of light and stance, using glitters, glass beads, luminous paint, so the camera was a natural for me to try—but how expensive!”

– Marie Menken, c. 1966

Filming at night helped to avoid unwanted interruptions of people and cars, but turned out to be problematic for her hand-cranked #Bolex, which kept stalling in NYC's icy winter nights.

A little boy takes in the magic of pre-Christmas, while the adults rush and worry about all that must to be bought.

On May 1 – in Padstow, Cornwall – an ancient procession goes around town. How ancient, no one really knows. Locals may describe it as a pagan fertility rite but even their generational memory draws a blank and no living soul can put an age on it. Ancient is what is it, drawing from primitive recollections of maidens and the effigy of a horse. The horse, the 'Obby 'Oss, starts its procession on May Eve, when it rises from its death. Locals gather to sing the “Night Song” and overnight, Padstow is dressed in flowers and a maypole has risen.

“Unite and unite and let us all unite, For summer is a-come unto day, And whither we are going we will all unite, In the merry morning of May.”

– Padstow May Night Song (traditional)

Then the “Morning Song”. Two 'Osses appear, dancing their dance, who then eventually on the evening of May Day meet at the maypole where they die, to be risen again next year.

“Now fare you well and bid you all good cheer, For summer is acome unto day, We call no more unto your house before another year, In the merry morning of May.”

– Padstow May Day Song (traditional)

Alan Lomax's Oss Oss Wee Oss is probably the best known visual documentation of the Padstow 'Obby 'Oss festival. That it was filmed in 1953 doesn't matter; the ritual is circular, like the horses themselves and the eternal coming and going of the seasons.

“I want to be good, but no one believes me. Is it any wonder I cry?”

– David Holm

The cyclical story of the Christ envisioned as an icon maker, the creator of sacred images of the saints and the Holy.

When you know what to look for – the significance of bread, the judgement of the Pantocrator, the wheel that begets martyrs – Иконостасът speaks the language of the people, not of the ecclesiastic.