In the barn of a remote Lancashire farmhouse, three children stumble upon a stranger. Confused, they conclude that the fellow must be the Second Coming of Christ. In the world of the adults, a man is wanted by the police.

“Good night, Gentle Jesus. Sleep well.”

– Charlie Bostock

Early 60s, Sweden. A social experiment. Six hopelessly criminal juveniles are packed in a guesthouse – cynically named Objectivity – and loosely supervised by social workers and a reverend. The public servants speak of a new lease on life, God's servant of how Jesus forgives; all speak on their own behalf. We follow the young men closely and sense their need to break out, to be young, to be out of that house. We learn that their world, in or out, is eternally equally irrelevant.

“Jesus Christ has promised to forgive you 490 times, whatever you have done… because those were his words. But about the 491st time… He has given no words. None at all.”

– Reverend Mild

Vilgot Sjöman's 491 is an extremely, bleak, aggressive, and hopeless depiction of youth in postwar Sweden. Forgiveness is a tool of power, a method of control. And as empty as a repetitive lecture.

A chance encounter with a blonde drummer during the Holy Week in the village of Calanda leaves a deep impression on Julián (José Luis López Vázquez). When years later he reunites with his childhood friend Pablo, he finds that Pablo is married to bubbly cosmopolitan Elena (Geraldine Chaplin), the spitting image of the elusive drummer. Infatuated he tries to court her, but Elena sees nothing in the drab radiologist. Julián then turns his attention to his shy assistant Ana (also Chaplin) and grooms her into becoming the two unattainable women.

“Things last as long as they last.”

– Pablo

Saura's Peppermint Frappé takes #Hitchcock's Vertigo (1958) – indeed the peppermint green of the drink is an homage – with a twist of #Buñuel and serves it over an anti-#Franco​ist tale of self-doubting machismo obsessing over The Other. Even Elena's car, American instead of a much more obvious European model, dismisses fascist Spain's perceived superiority. Indeed the Generalisimo drove a Cadillac.

Office worker Josef K. is brought to trial and at no point told what he is accused of, if anything. Orson Welles' Le procès is an adaptation of Franz Kafka's unfinished 1914/15 novel Der Prozess. The manuscript, guarded from Kafka by his friend #MaxBrod in an attempt to keep the self-doubting author from destroying his work, was against K's wishes posthumously (re)assembled by Brod without the latter knowing the intended sequence of the loose pages nor what chapters were finished.

“All these fancy electronics, they're all right in their place, but not for anything practical.”

– Uncle Max

The story holds up in its vagueness thanks to the quirks of #Kafka's Brotberuf; Franz K. was a trained lawyer, working as an insurance agent in an impossible artifice world of reports and precise wording. Within its extended logic, a man can get perplexedly lost, either within the walls of his #office or one's bed.

Inmates preoccupy themselves with making cardboard boxes. While working together, talking, gaining trust, plans for an escape unfold.

“Hello. My friend Jacques Becker recreated a true story in all its detail. My story. It took place in 1947 at La Santé prison.”

– Jean Keraudy as himself

Le trou is based on a real prison escape and introduced by one of the men involved, Jean Keraudy.

“I don't find you the least bit amusing, Lieutenant Whatever-your-problem- is!”

– Norah Dain

As part of a witty surprise, Lucía Nóbile (Lucy Gallardo) arranged a #bear and three #sheep for the lavish dinner party she's thrown for her fellow #opera-loving guests. However, the joke is not appreciated and in the cause of the evening – and a ruined dinner when the staff decides to go even before serving any of the #food – the company find that they cannot leave the salon.

“I love the spontaneity of this situation. If you'd like to spend the night, we'll make up as many rooms as needed. I'm pleased to see the old spirit of improvisation is alive and well.”

– Edmundo Nobile

While the beasts roam the house, the elite are faced with hunger, primal urges, and no motivation to leave.