A fascinating overlap with The Savage Eye (1959), a film #Godard must have been familiar with in 1962.

“Maybe I'll get into the movies.”

– Nana

CoBrA (1948—51) was a Copenhagen / Brussels / Amsterdam art collective whose manifest revolved around the liberation from the rigidity of art and life in drab, post-war Europe. Their spontaneous primal iconography and graffiti allowed them to not only regain the pleasure of painting, but also forge a new connection to colour and material. Especially the Dutch artists involved – Corneille, Appel, Lucebert, Constant – looked at the way children respond to the act of creation resulting in easy to comprehend semi-abstract paintings, sculptures and poems. The moronic “my child can paint that” that people still associate with modernist art can be traced back to (deliberately) misinterpreting these artists' objectives.

“Ik schilder als een barbaar van deze barbaarse tijd.”

– Karel Appel

After CoBrA broke up, Appel started treating his canvas not as something that merely props up an image, but as part of the artwork itself. Working in layers of paint and other media, with any tool at hand, he'd build a sculptural object that incorporates the movement of both artist and material. In order to film De werkelijkheid van Karel Appel, he cut a hole in the canvas through which the camera captures the physicality of the action and the emotional involvement of the artist.

 

For this film, and Karel Appel, Componist by photographer Ed van der Elsken (1961), Appel (in collaboration with Frits Weiland) composed tape loops to create a wall of sound complementing the image.

In the summer of 1945, the people of a small Japanese village find a Black American helicopter pilot in one of their traps and lock him in the communal storeroom. While the war continues and the villagers wait for orders from above, the man – for the townspeople, his presence, this allegory – becomes something else.

“Your keeping this animal has meant all of us suffer!”

飼育 shares more than a few themes with Đorđe Kadijević's Празник from 1967. The war's the same, any war is, and the Chetniks too capture a Black American pilot. Again, the villagers seem to share a folie, a madness, rooted in an unshaken belief – call it tradition or shared illusions foolishness or hope.

A car accident.

“That very night I found myself in totally different circumstances.”

– Don Roque Busqueros

Thomas Reichman follows bandleader and musician Charles Mingus in those tense hours on November 22, 1966, right before he's forced to evict his #GreenwichVillage studio.

“I pledge allegiance to the flag–the white flag. I pledge allegiance to the flag of America. When they say “black” or “negro,” it means you’re not an American. I pledge allegiance to your flag. Not that I have to, but just for the hell of it I pledge allegiance. I pledge allegiance to the flag of the United States of America. The white flag, with no stripes, no stars. It is a prestige badge worn by a profitable minority.”

– Charles Mingus

Between the banter (“This is the same gun they shot Kennedy with”) and magical moments between the giant and his little daughter, we see and hear Mingus perform at Lennie's-On-The-Turnpike in Peabody, Massachusetts.

The cyclical story of the Christ envisioned as an icon maker, the creator of sacred images of the saints and the Holy.

 

When you know what to look for – the significance of bread, the judgement of the Pantocrator, the wheel that begets martyrs – Иконостасът speaks the language of the people, not of the ecclesiastic.

A songwriter as the lead.

“This song is called 'Alice's Restaurant', and it's about Alice. And the restaurant. But Alice's Restaurant is not the name of the restaurant, that's just the name of the song. And that's why I called the song 'Alice's Restaurant'.

– Arlo Guthrie, intro to “Alice’s Restaurant Massacree” (1967)

A teacher, enthralled by one of his students, gets lost after she graduates.

“Fran.”

– Govert Miereveld

Heavy and light, absurd and profane. An absolute recommendation.