Someone quits something or is unemployed: the abdication of Pope Benedict XVI in 2013.

“[Kuhle Wampe] gives witness to the true face of a struggling, suffering nation. Made by four thousand unemployed people, it never aims to be a work of art but simply aims to portray […] workers whose youthful energy is going to waste.”

– Marcel Carné, via

Kuhle Wampe, Berlin slang that means something like “empty stomach”, is the name of a real-world, improvised encampment for the unemployed at the Müggelsee. Here we find a family who lost everything after the death of one of them.

 

This late-Weimar, brechtian film was quickly banned by the German government.

Someone named Greg for National Greg Day, USA.

“Sie können sich einen anderen Beruf aussuchen. Sie sind ein toter Mann.”

16 year old Benno (Christof Wackernagel) lives in a reformatory until the Lohmanns, a rich middle-aged #WestBerlin business couple decides to adopt him. A new world opens up, one of adulthood and responsibility. For the teenager, this neatly regulated new bourgeois life feels all wrong.

Bruno Stroszek (Bruno S.), his friends Eva (Eva Mattes) and Scheitz (Clemens Scheitz, responsible for the fairy-tale music you hear in this film) decide to leave dreary #Berlin behind and move to #Wisconsin where the latter's nephew lives. A new life, with dreams of music and animal magnetism, awaits them there.

“Was ist loos? Der Hund is loose.”

– Clayton

As so oft with #Herzog, the story behind Stroszek is as engrossing as the resulting film. Documentary maker Errol Morris and Herzog were fascinated by Wisconsin's own Ed Gein and wondered if Gein had dug up his own mother, as was rumoured at the time. As they would, they decided to open the poor woman's grave. Morris never showed up, and neither did Herzog but only because his car broke down en route to Plainfield, Wisconsin. Trying to get the vehicle fixed, Herzog entered the workshop of a Clayton Szalpinski.

 

A character in his own right, and a non-actor to boot, Clayton ended up in Stroszek as Scheitz's nephew; a MacGuffin odder than a dancing chicken.

Daniel (Bernd Feuerhelm) is a young man in #WestBerlin exploring his homosexuality. Initially he opts for a spießbürgerlich, petit-bourgeois, almost heterosexual affair. He then probes further, swings by Berlin's public toilets and pools. Only when he encounters a leftwing gay commune he finds that pride, not conformity, is his way of living his life.

“Werdet stolz auf eure Homosexualität! Raus aus den Toiletten, rein in die Strassen! Freiheit für die Schwulen!”

Von Praunheim's Nicht der Homosexuelle ist pervers is a plea for rebellion and visibility. For revolt and love. A wakeup call for gays and straights alike. Such a stir this film pamphlet made it became the blueprint for West-Germany's gay liberation movement.

Commissioned for a West-German TV series called Kunstgeschichten (litt. both “art stories” and “#art histories”), filmmaker Harun Farocki visits artist Sarah Schumann in her #Berlin studio.

“An diesem Tag war das Bild, drei Monate nach Beginn und 67 Arbeitstagen fertig.”

– narrator

The resulting documentary shows the process of creating one art piece over the course of nine weeks. Schumann's work in that period consists of collage portraits of women important in her life.

Twelve-year-old Edmund – the oldest kid to survive – works to support his whole family including his sick bedridden father while the remains of what was a thousand-year empire lies in rubbles around them.

– I don't go to school anymore.

– Why not? You don't like the new teachers?

– I have to work now.

Following Roma città aperta (1945) and Paisà (1946) of #Rossellini's unofficial war trilogy.