“We seem to hear the winds of reform whistling down the chimney. Whereas the low hussy frolics off to buy her supper. Where do you keep your canned tamales, partner?”

– Sadie Thompson

“The madwoman has received your grace.”

– Nannina

“I'm not Hassan. I'm his cow.”

Travel mountains on International Mountain Day. A starving community has come to the agreement that the elders approaching the age of seventy are to be carried up Narayama mountain to die. The day prior to the mountain's festival, sixty-nine year old Orin prepares to leave, carried by her son Tatsuhei.

“This winter… I'm going to the mountain. My mother went to the mountain, as did the mother-in-law of our home. So I have to go too.”

– Orin

In Keisuke Kinoshita's highly stylised 楢山節考, the arguably cruel (and most likely fictional) practice – of 姥捨て [ubasute, abandoning an old woman] – is superbly abstracted. Narration, dramatic lighting, colour filters and very obviously a soundstage underline that what we're watching is not a film, but a kabuki play.

It's just a little game. But then you wonder if Ouija, the Wonderful Talking Board is actually just that. Two neat little ladies playing that quirky 1891 novelty game in Roland West's The Bat Whispers summon the aforementioned bat, black-clad fiend and Batman predecessor.

– Get the Ouija board. – It's got the Bible on top of it, keeping it quiet.

Who is he? What does he want? And how can he be stopped? Do you know the answer?

YES		NO
	GOOD BYE

心中天網島 is based on a 1721 文楽 [#bunraku] puppet theatre play]. As traditional in this style of theatre, the puppeteers are in full view of the audience wearing all-black cloaks. 心中天網島 does the same, but substitutes the puppets with flesh and blood actors.

 

The puppeteers are 黒衣 [kuroko, litt. “black clad”, though there are colour variations depending on the scene's requirements], guiding the performers towards their destiny.

The haunting retelling (beware of spoilers) of #Wagner's The Flying Dutchman.

“Bet you can't eat just one.”