Capes, cloaks, and mantles are everywhere in Dieterle and Reinhardt's lavishly outfitted A Midsummer Night's Dream. The dreamlike #CostumeDesign by Max Rée and the uncredited Milo Anderson is as much as a personality as #Shakespeare's characters are.

“Now, until the break of day, Through this house each fairy stray…”

– Oberon, Act 5, Scene 1

Any reports of Kenneth Anger's presence as the Changeling Prince are greatly exaggerated.

A goodnight #kiss on the lips was all it takes for 14-year old Manuela to fall for her teacher, Fräulein Von Bernburg. Then, while celebrating her rousing performance as the male lead in the play Don Carlos, Manuela gaily blurts out that yes, she indeed is in love with her teacher! This lack of discipline can't go unpunished, with devastating results.

“What you call sin, I call the great spirit of love, which takes a thousand forms.”

– Fräulein Von Bernburg

Mädchen in Uniform with its all-female cast was, no… is!, a daring sapphic romantic drama based on a wildly popular play by Christa Winsloe. After multiple well attended screenings the film got banned in Germany because of its anti-authoritarian undertones, and almost banned in the US because of its lesbianism. Thankfully one of the picture's admirers – Eleanor Roosevelt – stepped in, resulting in a limited release.

Japanese author Yukio Mishima was, besides an aesthete, a fierce proponent of Japanese nationalism. In 憂國, based on his short 1960 story, Mishima plays palace guard Lt. Shinji Takeyama. Despite being one of the instigators of an ultra-nationalist coup, Takeyama decides he cannot overthrow the government as it would mean having to kill his friends and be disloyal to the Emperor. Returning home, he and his bride Reiko (Yoshiko Tsuruoka) perform #切腹 (#seppuku / #HaraKiri), as in line with Takeyama's #samurai heritage.

 

Yūkoku is a #SilentFilm that plays out like #Noh #theatre, with an extreme emphasis on the beauty and love of death and loyalty respectively.

 

After Mishima's own seppuku in 1970, his widow ordered all copies of Yūkoku to be destroyed. In 2005, in Mishima's house, a pristine copy was uncovered in a tea box.

James Stewart is Elwood P. Dowd. An ordinary man with an extraordinary claim: his best friend is an invisible, six feet three and a half inches-tall #pooka – a mythological Celtic, shapeshifting creature – who in Mr Dowd's case resembles a rabbit called Harvey. Elwood's sister and niece, who also occasionally see the furry goblin, have their relative send to a sanatorium where the doctors and us viewers learn more about this curious case.

“Harvey and I sit in the bars… have a drink or two… play the juke box. And soon the faces of all the other people they turn toward mine and they smile. And they're saying, 'We don't know your name, mister, but you're a very nice fella'.”

– Elwood P. Dowd

Harvey, based on Mary Chase's #PulitzerPrize​Play with the same name, is guaranteed to bring a smile on your face, this humbug's scout's honour! Have a nice #Easter, CineMastodons!

A scandal, that's what it was! In the late 1960s, Peter Fleischmann picked the picturesque Catholic village of #Landshut as the backdrop for Jagdszenen aus #Niederbayern, the film adaptation of Martin Sperr's #TheatrePlay with the same name.

 

A young man named Abram – played by Sperr – returns to his family village. Soon the townspeople's thorns move from the in their eyes other disgraceful villagers to the much-needed mechanic.

“Ich habe ihn halb tot geschlagen, ich schwör's. Ich kann nichts dafür, dass eine Drecksau draus geworden ist.”

Where did he return from? He was in prison. What for? For being a homosexual. He's a Drecksau (a filthy pig), his mother says. The village whore can't turn him around. A sow is slaughtered in real time in celebration of a successful #harvest and plans for the town's future are forged.

 

While created when West Germany's #Paragrafen175 was in place [1872–1994], illegality of same-sex relations], the homosexual aspect wasn't the main cause of the outrage. Some of the Landshutter villagers who played alongside the professional actors felt they were depicted as being backwards. This isn't a movie about hunting, sigted some. Lifting the veil of the prevalence of, a #Fernweh in a sense, that Germany (hush) was another.

 

Catholic Mass is a theatrical re-enactment of the life and suffering of the son of God. When rites outstay their meaning, when invocations turn routine, the worshippers lose sight.

Raymond Rouleau's Les sorcières de Salem – with a screenplay by Marxist philosopher Jean-Paul #Sartre – is a very early film adaptation of Arthur Miller's 1953 #TheatrePlay The Crucible. An allegory of #McCarthyism, the play is a (partially dramatised) retelling of the #SalemWitchTrials, a dramatic episode in early US-American history. During several court and town meetings, 200 people were falsely accused of meddling with the Devil; 19 of them were eventually executed.

“If she is innocent! Why do you never wonder if Parris be innocent, or Abigail? Is the accuser always holy now? Were they born this morning as clean as God's fingers? I'll tell you what's walking Salem — vengeance is walking Salem. We are what we always were in Salem, but now the little crazy children are jangling the keys of the kingdom, and common vengeance writes the law!”

– Arthur Miller, The Crucible (1953)

Miller himself was accused of un-American activities in 1956 and convicted of contempt of Congress for refusing to identify others present at meetings he had attended. Which doesn't mean that #WitchTrials are a thing of the past. As easily one can transplant Puritan religious mass hysteria to 1950s McCarthy anti-socialism, as easy is it applicable to the state of the world today.

In the small East Flemish villages inhabited by non-actors, where the story takes place, one day, a vagrant shows up. The villagers say he has the evil eye. Mills burned and harvest cursed, they say. The man is cursed, by a deep sense of guilt, over something from the past that slowed down time.

De tweede politieagent: “Jean, hebt ge ze?” [het spel vertraagt]

– Herman Teirlinck, De vertraagde film (1922)

Het kwade oog occupies that small frozen moment between sound and silence. With an acute sense of what's possible in cinema, even more than in literature and theatre, Dekeukeleire applies what he had Eisenstein seen do to with his interpretation of Brecht's episches Theater (“epic theatre”).