A young woman jumps out of a window, leaving behind her husband, an #antiques dealer. Sitting in their bedroom with the body lying in state, the widower remembers her. In his memory, she is nameless, abstract, a state not a life..

 

Une femme douce is closely adapted from Fyodor #Dostoyevsky Кроткая [Krotkaya / A Gentle Creature] (1876).

A slice of teenage bravura is just enough for a couple of kids to #dare each other to a drag race. Hours after the car of one of them had plunged from a bridge into the murky waters below, Mary Henry resurfaces.

“It's funny… the world is so different in the daylight. In the dark, your fantasies get so out of hand. But in the daylight everything falls back into place again.”

– Mary Henry

Carnival of Souls was Herk Harvey's sole feature length film. He's much better known – albeit mostly uncredited – for his short PSAs including Halloween Safety, ruining your kids' favourite holiday since 1977, and Shake Hands With Danger (1980).

 

You don't have to tell Three Finger Joe about taking no risks.

Frederick Wiseman is the fly-on-the-wall at Northeast High School, filming teenage angst and awkwardness. There's talk of #PromNight, and small dramas when it turns out that above-the-knee is not formal wear thankyouverymuchyounglady. The dance itself is never shown.

“I didn't mean to be individualistic.”

– student

This is High School. I'm glad I never have to set foot in one ever again.

Real-world female impersonator Leslie Marlowe plays Lt. Albert Rose, a military man forced into wearing lingerie and said wig and eventually embracing it as “Rose Albert”.

“IS HE? or ISN'T SHE?”

– tagline

Re-released by Something Weird you're forgiven to think that She-Man: A Story of Fixation will be a schlockfest. Instead it's a versatile as Bob Clark's filmography. She-Man – and do please forgive the wording – is part #fetish fest, part #mondo movie, part #queer liberation.

 

A lovely film that, reminiscent to Ed Wood's Glen or Glenda (1953), was made by people who lived the lifestyle and therefore forfeits the unnecessary, exploitative angle.

 

Read more about Marlowe and his/her peers in Avery Willard's wonderful Female Impersonation from 1971.

A carnival-like parade.

“Do you still go dancing at night? I've stopped going. There are no dance halls here. But that's not the only reason. I was used to dancing with you. I'm not comfortable with other girls.”

– Giovanni in a letter to Liliana

“People should fall in love with their eyes closed.”

– Andy Warhol

A fascinating overlap with The Savage Eye (1959), a film #Godard must have been familiar with in 1962.

“Maybe I'll get into the movies.”

– Nana

CoBrA (1948—51) was a Copenhagen / Brussels / Amsterdam art collective whose manifest revolved around the liberation from the rigidity of art and life in drab, post-war Europe. Their spontaneous primal iconography and graffiti allowed them to not only regain the pleasure of painting, but also forge a new connection to colour and material. Especially the Dutch artists involved – Corneille, Appel, Lucebert, Constant – looked at the way children respond to the act of creation resulting in easy to comprehend semi-abstract paintings, sculptures and poems. The moronic “my child can paint that” that people still associate with modernist art can be traced back to (deliberately) misinterpreting these artists' objectives.

“Ik schilder als een barbaar van deze barbaarse tijd.”

– Karel Appel

After CoBrA broke up, Appel started treating his canvas not as something that merely props up an image, but as part of the artwork itself. Working in layers of paint and other media, with any tool at hand, he'd build a sculptural object that incorporates the movement of both artist and material. In order to film De werkelijkheid van Karel Appel, he cut a hole in the canvas through which the camera captures the physicality of the action and the emotional involvement of the artist.

 

For this film, and Karel Appel, Componist by photographer Ed van der Elsken (1961), Appel (in collaboration with Frits Weiland) composed tape loops to create a wall of sound complementing the image.

In the summer of 1945, the people of a small Japanese village find a Black American helicopter pilot in one of their traps and lock him in the communal storeroom. While the war continues and the villagers wait for orders from above, the man – for the townspeople, his presence, this allegory – becomes something else.

“Your keeping this animal has meant all of us suffer!”

飼育 shares more than a few themes with Đorđe Kadijević's Празник from 1967. The war's the same, any war is, and the Chetniks too capture a Black American pilot. Again, the villagers seem to share a folie, a madness, rooted in an unshaken belief – call it tradition or shared illusions foolishness or hope.