Otsuya's (Ayako Wakao) is forced into #prostitution and marked with a large spider tattoo. As the figure slowly takes shape under horishi Seikichi's skilled hands, Otsuya too transforms.

Dan Duyu's 盘丝洞 is, in its most literal sense, a fantastic silent interpretation of Wu Cheng'en's 西遊記 / Journey to the West. Monk Tang Sanzang (Meikang Jiang) finds himself trapped in a cave with seven beautiful sisters. Two of Tang Sanzang's faithful disciples, Sun Wukong (the Monkey King) and Zhu Bajie (Pigsy: half man, half pig), need to save him before one of the sisters takes the celibate monk as her husband. What follows is a vigorous display of #wuxia, horror, monkey shenanigans, and – during the pandemonium unfolding in the final act – a small glimpse into the vast pantheon of China's gods and demons.

“Today is our Queen's wedding day, let us drink it up!”

Note that some of the reels are still missing, and the English translation I found is subjective at best, so have a translation app at the ready. Nevertheless, take a moment to dim the lights, and accompany Tang Sanzang, the Monkey King, and Pigsy on their pilgrimage. Even if only for a little while.

“It isn't Jesus. It's just a fella.”

– Charlie Bostock

In the barn of a remote Lancashire farmhouse, three children stumble upon a stranger. Confused, they conclude that the fellow must be the Second Coming of Christ. In the world of the adults, a man is wanted by the police.

“Good night, Gentle Jesus. Sleep well.”

– Charlie Bostock

Eva (Hedy Lamarr) hangs her clothes over her horse's back, then – cut through a wonderfully voyeuristic moment – goes swimming in a lake. The foal, still carrying Eva's outfit, wanders off to find a stallion.

 

Ekstase is full of not so subtle, beautifully framed innuendo. #Horses are a recurring theme and make me wonder if it inspired the mustangs sequence in John Huston's The Misfits (1961), another story of doomed passion.

Early 60s, Sweden. A social experiment. Six hopelessly criminal juveniles are packed in a guesthouse – cynically named Objectivity – and loosely supervised by social workers and a reverend. The public servants speak of a new lease on life, God's servant of how Jesus forgives; all speak on their own behalf. We follow the young men closely and sense their need to break out, to be young, to be out of that house. We learn that their world, in or out, is eternally equally irrelevant.

“Jesus Christ has promised to forgive you 490 times, whatever you have done… because those were his words. But about the 491st time… He has given no words. None at all.”

– Reverend Mild

Vilgot Sjöman's 491 is an extremely, bleak, aggressive, and hopeless depiction of youth in postwar Sweden. Forgiveness is a tool of power, a method of control. And as empty as a repetitive lecture.

“Say, mister. Will you stake a fellow American to a meal?”

– Dobbs

Cheated out of their wages, broke Americans #Bogart and Holt are approached by a former prospector. There's #gold in the #SierraMadre mountains, he tells them.

“I know what gold does to men's souls.”

– Howard

Seemingly character driven, Huston's The Treasure of the Sierra Madre is an adventure moved by a relentless #landscape, the urge to drift, and #greed.