“Welcome home, Ethan.”

Inmates preoccupy themselves with making cardboard boxes. While working together, talking, gaining trust, plans for an escape unfold.

“Hello. My friend Jacques Becker recreated a true story in all its detail. My story. It took place in 1947 at La Santé prison.”

– Jean Keraudy as himself

Le trou is based on a real prison escape and introduced by one of the men involved, Jean Keraudy.

“I want to be good, but no one believes me. Is it any wonder I cry?”

– David Holm

Capes, cloaks, and mantles are everywhere in Dieterle and Reinhardt's lavishly outfitted A Midsummer Night's Dream. The dreamlike #CostumeDesign by Max Rée and the uncredited Milo Anderson is as much as a personality as #Shakespeare's characters are.

“Now, until the break of day, Through this house each fairy stray…”

– Oberon, Act 5, Scene 1

Any reports of Kenneth Anger's presence as the Changeling Prince are greatly exaggerated.

Rome's EUR was Italy's site for the 1942 World's Fair, and meant as a showcase for #Mussolini's then-20 year old fascist state. Due to the outbreak of World War 2, EUR was never used for the Fair. Instead, the Italian Republic restored the project after the war and – quite appropriately if I may say so – turned it into a business district.

“Your new society sounds charming.”

– Dr. Robert Morgan

An idealised, hypermodern interpretation of Classical Roman architecture, EUR feels alien and inhumane and serves as a perfect backdrop for the events a last man on earth may come up against.

 

Besides in The Last Man on Earth, EUR makes an appearance in Antonioni's L'eclisse (1962), Bertolucci's Il conformista (1970), Antonio Pietrangeli's Io la conoscevo bene (1965), and Peter Greenaway's The Belly of an Architect (1987).

A bridge to celebrate the 1937 Golden Gate Bridge opening.

“Here I was born, and there I died. It was only a moment for you; you took no notice.”

A black forest. A man walks through, holding a smoke machine. Then a carriage with a familiar coachman. Dracula! Where are we? No, not 19th century #Transylvania. The film stock reveals bullet holes in ancient walls, and beyond these walls a ladder, maybe scaffolding. A pneumatic drill, more crew members, lights, a clapperboard. Are the characters aware of that? Them seem to interact with the disturbance yet oblige to the interruptions of the movie set. In a state of hypnopompia, guided by kuroko, maybe?

“cut”

Pere Portabella created a hyper-reality with his Cuadecuc, vampir. A director dismantles the man-behind-the-curtain, Franco, the other #Franco while setting up scaffolding for the next Spain. Everything's a reality, or an illusion, then nothing is.

At night, a small group of prostitutes frequent a local 面薄 / mee pok #restaurant. One of them, Bunny (Michelle Goh), caught the hawker's eye, but she's not interested in the “mee pok” (the “fish ball”, as they call the vendor) (Joe Ng) and besides she has a boyfriend. Then, a car crash. Bunny is left for dead in front of the eatery. He takes her in, preparing endless meals

“Sir John MacDonald, Jacobite captain of cavalry. Aged, frequently intoxicated, described as 'a man of the most limited capacities'.”

– narrator

Not a film you can be prepared for, Padre padrone. The author, Gavino Ledda, hands a stick – that stick – to the actor who plays his part. There we are, in Sardinia, beautiful Sardinia. A boy in class, learning. His father barges in: the boy must attend the sheep, or else. From that moment on we become that boy Gavino. Life's cruel on the island, but his father, his master, is worse. But that's how it is, there's sheep to herd. When Gavino enlist in the army, he encounters a new world. The precise world of electronics, other people, other sounds, the Italian #language. When he returns home, he finds his father a small man.

“Don't laugh at Gavino. Hands on your desks! Today is Gavino's turn. Tomorrow will be yours.”

– father

In a 1977 New York Times article the Taviani's are cited as seeing Gavino in the same light as #Truffaut's L'Enfant sauvage (1970) and #Herzog's Kaspar Hauser (Jeder für sich und Gott gegen alle) (1974). However, the Sardinian boy's outsiderness is not caused by estrangement, but an immense loneliness that cannot be put into words. This is why Ledda's newfound language is such an important tool. It's not a stick, or a fist, or a dead snake. It's the foundation of his Home.