Nevinost bez zaštite is a treasure trove. Of fantastic people, feats, footage, and genres. We sit down to watch #Serbia's first feature talkie, also named Nevinost bez zaštite (1943), and are joined by the people who created it.

“Dragoljub Son of our native land! Teeth and muscles, Tried and true All our hearts go out to you!”

While they speak, and occasionally burst out into song, about living in Yugoslavia under Nazi, then communist control, we meet Dragoljub!, the movie's lead with the jaws of steel. A man of great works, humanitarian and other, demonstrates his iron will. And while so, we all, starstruck and in love, sing:

“When they hammer your head, The skull is hard, And never cracks, Mother's little babe of steel! Dragoljub Son of our native land!”

“Sir John MacDonald, Jacobite captain of cavalry. Aged, frequently intoxicated, described as 'a man of the most limited capacities'.”

– narrator

'Twas the week before Christmas. Not too far from Copenhagen a helicopter lands, carrying #SantaClaus and a Christmas angel. A small welcome orchestra plays carols, after which the party makes its way to the Danish capital. There, more Santas join the duo.

“Here Santa opens a factory with 1000 workers”

– banner next to a Julemandshæren-occupied factory

Over the course of several days they bring cheer, song and hot chocolate to delighted Copenhagen Christmas shoppers. Then they show up at a local bank, demanding low-interest loans. Then, in support of the laid-off workers, they unroll a large banner at the recently shutdown General Motors factory. On the final day, Santa Claus visits Magasin, the Danish version of Macy's. In the true spirit of Christmas the Julemandshæren hands out the store's books to thrilled customers. Magasin staff is not amused. Some of them start pummelling the Santas, ripping off beards to prove that these are crooks, not real #Santa​s. Small children are in tears, their dreams of a just world shattered.

 

The Santas were a gift to the workers from Solvognen, Fristaden Christiania's anarchist theatre troupe. With disruptive, meticulously planned performances they sought to bring attention to social issues such as worker's rights, the massacre of Wounded Knee and – as late as 2006 – Guantanamo Bay.

Commissioned by the #PanAfrican literary magazine Présence Africaine to make a short film about African art, Chris Marker and his collaborator Alain Resnais – the latter still emboldened by his Van Gogh (1948) – were struck that unlike the Dutch painter's work, this #art was not on display in the Louvre or a similar cultural temple, but in the ethnological Musée de l'Homme.

“An object dies when the living glance trained upon it disappears. And when we disappear, our objects will be confined to the place where we send black things: to the museum.”

– narrator

These works of “Negro” art that embody such a deep cultural and artistic significance for the creators and the people they are part of, were, within the boundaries of Western civilisation, merely things. The editing (Alain Resnais), photography (Ghislain Cloquet) and dialogue (Chris Marker) bring life to these works. Through these voices they speak to the viewer, escaping the institutes' walls.

 

This voice was enough for the CNC to censor Les statues meurent aussi; only the first third of the film, the segment that's not blatantly #AntiColonial, was to be watched. And to this day, the documentary still has not seen a restored, digital release.

#Herzog travels to New Holland, Pennsylvania to witness the 1976 World Livestock Auctioneer Championship. Cattle is weighed and paraded in front of the buyers, and the 53 contestants have a few minutes to auction the animals off to the highest bidder.

 

We see glimpses of the audience. New Holland is the land of the money-eschewing #Amish, descendants of German-speaking Swiss, whose dress, ways and speech found an ideal state in an increasingly convoluted world. While money rolls, the Amish hand out their home-baked pies free of charge to the Championship onlookers.

 

To German-as-Apfeltorte Herzog, the auction is bewildering, the “last #poetry possible, the poetry of #capitalism”. In keeping with Herzog's poetic, ecstatic truth, Bruno S. too travels to America and encounters the auctioneers in Stroszek (1977).

Part of the never-realised #SuperStar-studded The Poor Little Rich Girl Saga, #Warhol's Afternoon documents a day in the life of doomed socialite Edie Sedgwick. Miss Sedgwick and her entourage (Ondine, Dorothy Dean, Arthur Loeb, and Donald Lyons) spend an afternoon at #Edie's place. The superstars, the bored and the beautiful, chat, drink and do drugs.

“Isn’t it wonderful that we can be just friends?”

Europeans are not too worried about certain things. Having a body for instance is something good. Instead of shame, you take care for it with regular exercise and plenty of fresh air. Preferably both. In Germany this is called #Freikörperkultur, sometimes confused with nudism.

 

Wege zu Kraft und Schönheit is a display of the human in various stages of exercise and undress. We see sportspeople – including future-Tarzan Johnny Weissmuller and then-movie mountaineer Leni Riefenstahl – world leaders (Rockefeller and Mussolini, though the latter was cut from re-releases) and dancers such as Josephine Baker, Baku Ishii, and the scandalous Anita Berber. The film was mostly aimed at women, who by then were part of the workforce, sitting at desks in modern Metropolises. So modern it was that people were encouraged to complete their Wege-collection of trading cards, which came with their cigarettes. Good thing they're all #outdoors.

Stressed?‽ Who's got time to be stressed when there's a business to be run!!? Tom Palazzolo's Jerry’s Deli is a great character study of not only a character, but a whole time period inhabited by characters. The titular Jerry is Jerry Meyer, owner and proprietor of a Chicagoan deli that happened to be right next to Palazzolo's film lab. You wanna eat? Now, eat! Wanna order? Whaddaya waiting for?? Order!! Roast beef on rye please.

“On RYE!?!”

– Jerry Meyer

Jōhatsu, literally “evaporation” is the Japanese term for people disappearing without a trace. Salesman Tadashi Oshima is one of them. Director Shōhei Imamura, together with Oshima's fiancé Yoshie Hayakawa and actor Shigeru Tsuyuguchi created an investigative documentary that looks into this man, his motives, his possible whereabouts, and the others that are gone.

 

人間蒸発 is a fascinating exploration of aspects of 1960s Japanese society that make jōhatsu distinct from similar phenomena elsewhere.

I took a long time considering what to nominate for today's topic. This is not an easy one. And frankly, barely qualifies as as film.

 

In the 1930s, three films (2 British, 1 American) portrayed Jews in a positive light, as victims of persecution through history. When in 1938 the Novemberpogrome took place in (Nazi-occupied) Germany (the term “Kristallnacht” is a horrible euphemism and I won't use it), media was not unanimously jubilant about it. Understanding that violence is not the way to popular consensus, plans were made to change people's thinking about the Jews, using widely available visual media.

 

In 1939, the faux #documentary Der ewige Jude, directed by the leader of Goebbels' #propaganda film department Fritz Hippler, started production. Scenes shot in Jewish ghettos in occupied Poland were intercut with real, but out-of-context documentary footage, giving it a false sense of authenticity./

“Where rats turn up, they spread diseases and carry extermination into the land. They are cunning, cowardly and cruel, they travel in large packs, exactly the way the Jews infect the races of the world.”

– narrator

A recurring theme in Der ewige Jude is disease. Not merely to suggest “the Jew”'s unclean life and religion, but as a synonym of people as a vermin, a parasite to decent (read: Aryan) society. In a chilling demonstration of the Kuleshov Effect, footage of a large group of #rats coming out of a sewer is followed by a crowd of Jews in the Łódź Ghetto, filmed without their consent or knowledge of where this footage would end up.