A little boy and his dog are invited over by the Man in the Moon himself. The trip to the Moon is a big adventure for the drowsy duo and they meet peculiar flora, fauna and men along the way, lifted straight from the Great Moon Hoax.

“You and I may dream of gold or grocery bills — but when a child slaps Morpheus on the back and says 'Hello, old man' — well it's a different story.”

– opening title card

Post-McCay's serial Little Nemo in Slumberland (1905) and pre-Fleming & Cukor's The Wizard of Oz (1939), William A. O'Connor is heavily indebted to both. Which doesn't make his short Art Deco-styled science fiction fantasy any less magical.

Considered one of the earliest positive cinematic depictions of (male) homosexuality, Carl Theodor Dreyer's Michael tells the story of lonely artist Zoret (director Benjamin Christensen), his bright young muse and model Michael (Walter Slezak), and the more mature art critic Switt (Robert Garrison). Though it's mostly suggested – there's a female temptress (Nora Gregor) assuming a heterosexual perspective – its motif of the spoken and unspoken relationship between the men is definitely one of love, much in the same way Charles Vidor's Gilda (1946) is.

“Now I may die content, for I have seen great love.”

– opening title card

Michael is the second book adaption of Herman Bang's Mikaël (1902) after Vingarne [The Wings] (Mauritz Stiller, 1916).

Dan Duyu's 盘丝洞 is, in its most literal sense, a fantastic silent interpretation of Wu Cheng'en's 西遊記 / Journey to the West. Monk Tang Sanzang (Meikang Jiang) finds himself trapped in a cave with seven beautiful sisters. Two of Tang Sanzang's faithful disciples, Sun Wukong (the Monkey King) and Zhu Bajie (Pigsy: half man, half pig), need to save him before one of the sisters takes the celibate monk as her husband. What follows is a vigorous display of #wuxia, horror, monkey shenanigans, and – during the pandemonium unfolding in the final act – a small glimpse into the vast pantheon of China's gods and demons.

“Today is our Queen's wedding day, let us drink it up!”

Note that some of the reels are still missing, and the English translation I found is subjective at best, so have a translation app at the ready. Nevertheless, take a moment to dim the lights, and accompany Tang Sanzang, the Monkey King, and Pigsy on their pilgrimage. Even if only for a little while.

“I want to be good, but no one believes me. Is it any wonder I cry?”

– David Holm

“Shoulder to shoulder. The land is ours. Tomorrow is ours.”

– sailor

A brawl over a woman. That's what breaks The Great Phroso. After recovery, a year later, he finds himself a #paraplegic and his stolen wife dead in a church with an infant next to her. To Africa he takes the child – it's the other man's, the ivory trader's – and carefully, vengefully raises her.

“How did God ever put a thing like you on this earth?”

– Maizie

Phroso, now known as Dead-Legs and White Voodoo to the tribe he resides over, uses his magician's skills to rule over his own little jungle empire. We see the gestation of Kurtz, oddly too an ivory trader in that other White Hell, Heart of Darkness (Joseph Conrad, 1899).

 

Despite attempts to tone it down on request of censors, West of Zanzibar is one of Tod Browning's meanest. Lon Chaney is fantastic, of course. His Phroso, torn by love and #revenge, one of the early and rare depictions of male frailty in western cinema.

Like in Enrico Novelli's Un matrimonio interplanetario [A Marriage in the Moon] (1910), interplanetary romance blooms in Аэлита.

Through her #telescope, Queen Aelita spots engineer Los, a handsome Earth man, and he promptly travels to #Mars to be with her. There, Los uncovers an uprising by the Elders against his beloved queen that he vows to – in good proletarian fashion – stomp down.

 

Aelita*'s constructivist stage and costume design had an enormous influence on science fiction, as far as the late 20th century.

Europeans are not too worried about certain things. Having a body for instance is something good. Instead of shame, you take care for it with regular exercise and plenty of fresh air. Preferably both. In Germany this is called #Freikörperkultur, sometimes confused with nudism.

 

Wege zu Kraft und Schönheit is a display of the human in various stages of exercise and undress. We see sportspeople – including future-Tarzan Johnny Weissmuller and then-movie mountaineer Leni Riefenstahl – world leaders (Rockefeller and Mussolini, though the latter was cut from re-releases) and dancers such as Josephine Baker, Baku Ishii, and the scandalous Anita Berber. The film was mostly aimed at women, who by then were part of the workforce, sitting at desks in modern Metropolises. So modern it was that people were encouraged to complete their Wege-collection of trading cards, which came with their cigarettes. Good thing they're all #outdoors.

Science fiction may be one of those genres that's forever linked to the future and, depending on which side of 2000 you are at, either in a dystopian of utopian fashion.

 

An #Eiffel Tower watchman wakes up to find the world around him asleep. The few ones still awake – the bright, pretty, carefree things – explore, live and loot.