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bales2023filmchallenge

Ciao Manhattan (John Palmer + David Weisman, 1972)

Aug

31

International Overdose Awareness Day

Ciao Manhattan (1972)

A hollow-eyed Susan Superstar (or Edie Sedgwick, it doesn't matter) getting ready in the morning in one of the 1960s scenes. The cameraman is visible in the many bathroom mirrors. DPs: John Palmer & Kjell Rostad.

28 is no age to die, regardless if your name is Susan Superstar or Edie Sedgwick. But it happened, right during the wrap-up of Ciao Manhattan. Edie was gone, just like that, snuffed like so many of the other #Warhol Superstars. What did remain was footage, so much abandoned footage shot in the 60s when those stars were shining at their brightest. That footage, set in glitzy black-and-white Manhattan, is where Edie and Paul America race around town on amphetamine. Or see a doctor to get shots of some sorts.

“Speed is the ultimate, all-time high. That first rush. Wow! Just that burning, searing, soaring sense of perfection.”

– Susan

And there's colour footage too. Susan, topless, semi-(un)consciously dragged around the floor of her empty pool-turned-Superstar-temple. She babbles, drinks, dances around in her panties. And she ODs. Like Edie would even before this movie had seen the light of day.

 

They snuff so fast, these bright Superstars.

ねこぢる草 [Nekojiru-sō / Cat Soup] (Tatsuo Satō, 2001)

Aug

30

National Grief Awareness Day

ねこぢる草 (2001)

Nyāko taken away by Jizō with little brother Nyatta telling Nyāko to come back home. DP: Masaru Takase.

Nyatta is not ready to have Jizō take away his big sister Nyāko to Ne-no-kuni, the land of the dead. The kitten grabs his sister's paw, resulting in her soul being ripped in two and leaving Nyāko in a state of limbo. The cats' mother then sends the two off on a mission to buy fried #tofu. Maybe now Nyatta can find a way to put Nyāko's divided soul back together. But first, there's a circus to visit!

 

ねこぢる草 is based on works by mangaka Nekojiru / ねこぢる (1967—1998) whose trademark crudely drawn #cats caused a ripple in Japan's underground #manga circuit. Nyatta and Nyāko continued their surreal adventures by way of widower Yamano Hajime after Nekojiru's tragic suicide in 1998.

The Hypnotic Eye (George Blair, 1960)

Aug

29

National Lemon Juice Day

The Hypnotic Eye (1960)

Suave hypnotist Desmond (Jacques Bergerac) and his lovely assistant Justine (Allison Hayes) using the magic of vitamin C to demonstrate to you, the viewer, how hypnotism works. DP: Archie R. Dalzell.

The Hypnotic Eye utilises what's called the movie gimmick. This one doesn't deploy anything hugely spectacular, no Percepto! seat vibrators (The Tingler (1959)) or Witchcraft (1964) witch deflectors or even a trained nurse on standby. There's a balloon. No spoilers here

“And now I am going to demonstrate to you the power of your own mind.”

– Desmond

There are also multiple moments where hypnotist Desmond (handsome future-Revlon-exec Jacques Bergerac) directly addresses you, the (wo)man in the audience. Because you too may laugh at that folly, that gimmick, that parlour trick. But who says it isn't real? Who says you really never went to see a hypnotism show…?

R​… ne répond plus [R… no longer responds] (Jean-Pierre Dardenne + Luc Dardenne, 1981)

Aug

28

Radio Commercials Day

R… ne répond plus (1981)

In the nice room for special occasions a small boy is eating next to a large greying woman wearing an apron who in her turn eyes a younger woman who looks exactly like her tuning the radio. It's prominently placed next to an oversized, sensual cornucopian glass bowl, overflowing with oranges. DPs: Jean-Pierre Dardenne & Stéphane Gatti.

R… ne répond plus is Jean-Pierre and Luc Dardenne's exploring the airwaves. Some is clearly political. Radio Schwarzi Chatz (“Radio Black Cat”) and the feminist witches from Wellenhexe (”[radio] wave witch”) have important messages, unheard of in the mainstream media. Others broadcast in languages on the verge of extinction, so may that tongue survive in a world that – already forty years ago – was rapidly homogenising.

“This is called the comeback of reality.”

And then there are those, they're unnamed, who travel the land and across the borders with walkie-talkies – those too are radios, two-way – using their meandering frequencies to hold on to reality. It's all very elusive, but it's there. Maybe #radio is not dead. We just need to learn how to tune into that Enochian frequency again. It's real after all.

Zupa [Soup] (Zbigniew Rybczyński, 1975)

Aug

27

Crab Soup Day

Zupa (1975)

The husband eating soup. The colours are extremely bright and placed on top of animated black-and-white still photographs created with an optical printer. DP: Zbigniew Rybczyński..

Zbigniew Rybczyński's autobiographical Zupa follows an unnamed couple's faltering monotonous relationship.

 

Produced by the groundbreaking Se-ma-for Studios in Łódź – you may be familiar with their 1981 Oscar-winning Tango by, again, Rybczyński – the story is told through colourised analogue still #photography and electronic music and sound effects created by PRES's Eugeniusz Rudnik.

Cleopatra (Joseph L. Mankiewicz + Rouben Mamoulian, 1963)

Aug

26

National Spark The World Day

Cleopatra (1963)

Cleopatra's – Elizabeth Taylor, anachronistically dressed as the goddess Nekhbet – grande entrée in Rome. She sits on top of a black, basalt-like sphinx, pulled by numerous slaves and greeted by a cast of thousands. There are 20 000 Italian extras; there's no CGI. DPs: Leon Shamroy & Jack Hildyard.

Like Rome, Cleopatra wasn't built in a day. Joseph L. Mankiewicz's epic studio breaker took six years to make and, despite it being the highest-grossing film of 1963, didn't break even until 1973. Was it a #flop? A classic flop but a flop nevertheless?

“There are never enough hours in the days of a queen, and her nights have too many.”

– Cleopatra

 

Is it all bad? Cleopatra is one of those movies that so many – and that includes obsessive cinephiles – will get around to watch. Eventually. All four hours of it. I'm still holding out, but ooh, the spectacle!

Glen or Glenda (1953)

In an intimate moment, Barbara (Dolores Fuller) hands Glen (Ed Wood) her angora sweater. DP: William C. Thompson.

Glen or Glenda (1953)

August 25: someone wears another person's clothes on #NationalSecondhandWardrobeDay

Glen or Glenda [aka Male or Female aka Glen or Glenda, Which Is It? aka I Led 2 Lives] (Edward D. Wood Jr., 1953)

“Give this man satin undies, a dress, a sweater and a skirt, or even the lounging outfit he has on, and he's the happiest individual in the world. He can work better, think better, he can play better, and he can be more of a credit to his community and his government because he is happy.” —Dr. Alton, narrator

In 1953, Christine Jorgensen – who had widely reported sex reassignment surgery the year before – was approached by schlocky Z movie producer George G. Weiss to be in an exploitation movie about her voyage. She kindly thanked for the offer. Who did bite was the producer's pick to be the director, novice movie maker and transvestite Edward D. Wood Jr.. Wood reworked the script.

The resulting effort – Glen or Glenda – is not only an utterly unique autobiographic docudrama; it's a lovingly composed pamphlet in support of (heterosexual) transvestism – both fetish and lifestyle, not to be confused with drag – and transsexualism to boot. Rarely sex-related outsider lifestyles were discussed this frankly; Kinsey's Sexual Behavior in the Human Male came out only five years prior and the volume about the human female in the year of this movie.

It's also pretty unique when it comes to the art of filmmaking. However contagiously enthusiastic, Wood didn't have the skill, weight, or budget to make movies. He'd pad story lines and plot holes with stock footage and long-winded dream sequences of the sexploitation kind. Like John Waters after him, Ed would cast friends and family – Dolores Fuller was his real-world girlfriend – and cinematic idols such as Bela Lugosi, who by 1953 was addicted to alcohol and prescription drugs.

Wood's life was wild and colourful. He once said that while serving in the US Marine Corps, he feared injury more than death, worried that the combat medic would discover the pink bra and panties under his uniform. It makes me wonder if the full colour promotional material for Psycho (1960) was #Hitchcock sending out a little wink to Ed.

Marion Crane (Janet Leigh) wearing pink undergarments on a lobby card for Psycho (1960). The movie itself is in black and white and the reveal of Marion wearing pink underwear came as a shock in early-60s prissy America. DP: John L. Russell.

Psycho (1960)

#Bales2023FilmChallenge #EdwardDWoodJr #BelaLugosi #LyleTalbot #DoloresFuller #ConradBrooks #WilliamCThompson #fashion #angora #crossdressing #LGBT #fetishism #drag #docudrama #biography #USA #1950s

#todo

Rosetta (Jean-Pierre Dardenne + Luc Dardenne, 1999)

Aug

24

National Waffle Day

Rosetta (1999)

Émilie Dequenne as the titular Rosetta, eating a Gaufre de Liège (a “Liège waffle” made with brioche-based dough and pearl sugar) as part of daily normalcy. DP: Alain Marcoen.

The city of Liège in Belgium's Walloon region is grey. The air seems forever stained by the heavy mining that for years made its inhabitants rich and sick. Here lives Rosetta (Émilie Dequenne), a young woman trying to keep herself and her alcoholic mother afloat with measly jobs while saving up enough money so she can, finally, leave the trailer park she's forced to call home.

“Your name is Rosetta. My name is Rosetta. You found a job. I found a job. You've got a friend. I've got a friend. You have a normal life. I have a normal life. You won't fall in a rut. I won't fall in a rut. Good night. Good night.”

– Rosetta

Directors Jean-Pierre and Luc #Dardenne once described this film as a war movie. It's pained, like the voices from the trenches that still scar the Belgian landscape. The camera – Alain Marcoen's – close, as if were following the girl through a rifle's scope. And raw, like the open wounds left behind by the mining companies.

Oss Oss Wee Oss (Alan Lomax, 1953)

Aug

22

Folklore Day

Oss Oss Wee Oss (1953)

The childrens' 'Obby 'Oss May Day procession that precedes the adults' one on a Padstow hillside. DP: George Pickow.

On May 1 – in Padstow, Cornwall – an ancient procession goes around town. How ancient, no one really knows. Locals may describe it as a pagan fertility rite but even their generational memory draws a blank and no living soul can put an age on it. Ancient is what is it, drawing from primitive recollections of maidens and the effigy of a horse. The horse, the 'Obby 'Oss, starts its procession on May Eve, when it rises from its death. Locals gather to sing the “Night Song” and overnight, Padstow is dressed in flowers and a maypole has risen.

“Unite and unite and let us all unite, For summer is a-come unto day, And whither we are going we will all unite, In the merry morning of May.”

– Padstow May Night Song (traditional)

Then the “Morning Song”. Two 'Osses appear, dancing their dance, who then eventually on the evening of May Day meet at the maypole where they die, to be risen again next year.

“Now fare you well and bid you all good cheer, For summer is acome unto day, We call no more unto your house before another year, In the merry morning of May.”

Padstow May Day Song (traditional)

Alan Lomax's Oss Oss Wee Oss is probably the best known visual documentation of the Padstow 'Obby 'Oss festival. That it was filmed in 1953 doesn't matter; the ritual is circular, like the horses themselves and the eternal coming and going of the seasons.

Οι Τεμπέληδες της Εύφορης Κοιλάδας [Oi tembelides tis eforis koiladas / The Idlers of the Fertile Valley] (Nikos Panayotopoulos, 1978)

Aug

21

freebie: World Sleep Day

Oi tembelides tis eforis koiladas (1978)

The maid, father, and two of the sons in a drab, dark green corridor. The men wear burgundy red dressing gowns over their pyjamas and lethargically lean instead of actively sit or stand. The maid wears practical everyday wear and has something to discuss. DP: Andreas Bellis.

Slow cinema of a different kind. We spend long hours in the company of a father (Vasilis Diamantopoulos) and his sons Sakis (George Dialegmenos), Nikos (Dimitris Poulikakos), and Giannis (Nikitas Tsakiroglou). The four of them – rich, bourgeois – have inherited a country villa and the plan is to do nothing for the next seven years. No work, no unnecessary movements. There's #sleep, lots of it. And copious amounts of food prepared by maid Sofia (Olga Karlatos) – she comes with the house; chattels personal – in addition of her body to be consumed by the increasingly idle men.

“Do you want to work? What a nightmarish idea”

Οι Τεμπέληδες της Εύφορης Κοιλάδας is a slow satire, quietly addressing Greek #class struggle through the viewer's observation. Who do we follow? The father, who quickly surrenders to sloth; the sons – young, with their whole lives ahead of them; the maid – never questioning her position and slavishly fulfilling her duties of the flesh, in bed and in the kitchen?

 

The similarities are there but unlike #MarcoFerreri's La grande bouffe (1973), there's no culmination in decadence. No euphoria to speak of. No grand release either; while the camera roams the mansion, attuned to #Mahler's tone poem Symphony No. 1 [Titan] – our only clue of the passing of time; even the vegetation succumbs to ennui – the story plods on. One of the men gets dressed, to go to work. It's foolish.