A man murders another and meets a drunk sailor. The drunk then tells the murderer about his life on the sea. Les trois couronnes du matelot is of course never a straightforward crime film. It's Raúl Ruiz, it never is.

“I got nothing out of this crime except the ring he offered me many times; several hundred marks; a collection of old coins, of no value; and a long letter where he advised me to leave the country.”

– the student

The sailor drinks, celebrates and mourns the women and men of his past, we all get drunk on life while the dark water closes itself again above our heads.

As part of a witty surprise, Lucía Nóbile (Lucy Gallardo) arranged a #bear and three #sheep for the lavish dinner party she's thrown for her fellow #opera-loving guests. However, the joke is not appreciated and in the cause of the evening – and a ruined dinner when the staff decides to go even before serving any of the #food – the company find that they cannot leave the salon.

“I love the spontaneity of this situation. If you'd like to spend the night, we'll make up as many rooms as needed. I'm pleased to see the old spirit of improvisation is alive and well.”

– Edmundo Nobile

While the beasts roam the house, the elite are faced with hunger, primal urges, and no motivation to leave.

Rome's EUR was Italy's site for the 1942 World's Fair, and meant as a showcase for #Mussolini's then-20 year old fascist state. Due to the outbreak of World War 2, EUR was never used for the Fair. Instead, the Italian Republic restored the project after the war and – quite appropriately if I may say so – turned it into a business district.

“Your new society sounds charming.”

– Dr. Robert Morgan

An idealised, hypermodern interpretation of Classical Roman architecture, EUR feels alien and inhumane and serves as a perfect backdrop for the events a last man on earth may come up against.

Besides in The Last Man on Earth, EUR makes an appearance in L'Eclisse (Michelangelo Antonioni, 1962), Bertolucci's Il conformista (1970), Antonio Pietrangeli's Io la conoscevo bene (1965), and Peter Greenaway's The Belly of an Architect (1987).

Wes has it all laid out. His business partner just needs to see it. And his wife. And the people from the West Coast, California, where there's smog and people and no space. They surely want a home, or a second home, in Utah. It's close to Vegas, sure they'll love it. The people.

“One cannot even be sure, whether it is a sect, a mystery cult, a new religion, a church, a people, a nation, or an American subculture; indeed, at different times and places it is all of these.”

– Sydney E. Ahlstrom, historian (1982)

With Sure Fire, director Jon Jost accomplishes that what Lynch tries. A mundane gem with an ominous undertow, but all without the need for mystery or eccentric characters.

Just Utah, and its people.

Kidlat, while on Earth, wonders if on the Moon a yoyo behaves any differently. Thanks to his brilliant crew of Bavarian toddlers, his parents' collective aspirations, and generous donations from the First World in the form of assorted junk, he launches the first Filipino space program to find out.

“If you don't eat too many Gummy Bears you could be my co-pilot.”

– Kidlat Tahimik, speaking to a budding crew member

Sinong lumikha ng yoyo? is a remarkable display of imaginative filmmaking. Together with Kidlat we ponder about practicalities, suddenly see connections that were obscured by too much thinking, and realise all the new possibilities we have in life. Part documentary, part animation, part fantasy, part sci-fi, Kidlat transports us to yet unexplored spaces!

Grauzone takes place in one of the three spaces documented in Murer's beautifully titled documentary Wir Bergler in den Bergen sind eigentlich nicht schuld, daß wir da sind [We, the mountain people, who live in the mountains are not really to blame for being there] (1974). One valley lives in tune with its natural rhythm, the second experiences a transition to modernity.

Sie fallen unerwartet in einem traumlosen Schlaf.

The third space, the “grey zone” – both this film's title and a descriptive term for an undefined neutral zone – is where the Bergler have become technology dwellers, where they live on summits made of concrete instead of rock. Where rumours about a #pandemic stir an ancient, unnamed fear. And symptoms: the sudden urge to wander out in nature, an acute melancholy, an overall hyper awareness. A young, prosperous couple become infected and pick up secret radio transmissions. What they believed was concrete, solid, immovable, suddenly shows signs of a shift.

A film crew from Calcutta arrives in a small Bengal town to make a film about the 1943 Bengal Famine. Initially, their arrival sparks joy and wonder but while filming, the participants – travelling back and forth between 1943 and 1980, Calcutta and rural Bengal, and reality and re-enactment – come to realise that #famine has many faces.

A bridge to celebrate the 1937 Golden Gate Bridge opening.

“Here I was born, and there I died. It was only a moment for you; you took no notice.”

A black forest. A man walks through, holding a smoke machine. Then a carriage with a familiar coachman. Dracula! Where are we? No, not 19th century #Transylvania. The film stock reveals bullet holes in ancient walls, and beyond these walls a ladder, maybe scaffolding. A pneumatic drill, more crew members, lights, a clapperboard. Are the characters aware of that? Them seem to interact with the disturbance yet oblige to the interruptions of the movie set. In a state of hypnopompia, guided by kuroko, maybe?

“cut”

Pere Portabella created a hyper-reality with his Cuadecuc, vampir. A director dismantles the man-behind-the-curtain, Franco, the other #Franco while setting up scaffolding for the next Spain. Everything's a reality, or an illusion, then nothing is.